That the extended arm of humanity can reach to distant and empty planets, but that it cannot create peace on Earth, highlights the absurdity, towards which the social dialectic is moving. That things happened otherwise than was hoped for is not least due to the fact that the society has ingested what Veblen called the “underlying population.” But the only ones who could wish that this be undone, are those who put the happiness of the abstract totality over that of living individual beings. This development depends for its part once again on that of the productive forces. It was never identical, though, with its primacy over the relations of production. This was never imagined as something mechanical. Its realization had for its precondition the spontaneity of those who were interested in the transformation of the relations, and their number has surpassed the actual industrial proletariat several times over. Objective interest and subjective spontaneity yawn wide from each other; these wither under the disproportionate hegemony of the existent. The sentence of Marx, that theory, too, becomes a genuine force as soon as it seizes the masses, has been turned flagrantly upside down by the course of the world. If the constitution of the world, through planned measures or automatically, hinders the simplest cognition and experience of the most threatening events and indispensable critical ideas and theorems by means of the culture- and consciousness-industries; if it hamstrings, far beyond this, even the basic capacity to imagine the world differently than it overwhelmingly appears to be to those who constitute this world, then these locked-up and manipulated intellectual and spiritual conditions become indeed a genuine power, that of repression, just what its opposite, the emancipated Mind [Geist: mind, spirit, intellect], once wished to combat.– Theodor Adorno, Late Capitalism or Industrial Society? by Theodor Adorno 1968 (via arielnietzsche)
(via jayaprada)
Source: marxists.org